About Us

We are the hereditary Custodian (Gaddi Nashin) of the Holy Dargah Ajmer Sharif, the resting place of Hazrat Khwaja Moinuddin Chishty (RA), lovingly known as Khwaja Gharib Nawaz – Sultan-ul-Hind.

Our lineage traces directly to Hazrat Khwaja Syed Fakhruddin Gurdezi Chishty (RA), the Khadim-e-Khas (chief attendant) and first cousin of Khwaja Gharib Nawaz (RA). Divinely instructed by Hazrat Khwaja Usman Harooni (RA), he accompanied Khwaja Baba to India in the 12th century.

Since then, our family – the Chishty Syedzadgan (Hereditary Khadims) – has carried forward more than 800 years of unbroken service at this blessed shrine.

The Khadims are not just caretakers – we are the hereditary custodians, spiritual attendants, and duago (prayer givers) of Ajmer Sharif.
We are known as:

 Syedzadgan – noble descendants of Prophet Muhammad ﷺ.
Mujawirs / Khuddam – attendants and guardians of the shrine.
Gaddi Nashin – hereditary successors of Khidmat.
Duagos – those who perform special duas for devotees worldwide.

• Maintaining daily rituals and sacred traditions at Ajmer Sharif.
   
• Offering prayers (duas) on behalf of visitors and remote devotees.
   
• Conducting Chadar, Mannat, Langar, and Deg services.
   
• Welcoming pilgrims with authentic guidance, food, and hospitality.

Hazrat Khwaja Syed Fakhruddin Gurdezi Chishti (R.A.) held a unique and profound closeness to Khwaja Gharib Nawaz (R.A.) during his lifetime, a fact affirmed by Hazrat Qutubuddin Bakhtiyar Kaki (R.A.). Following the Wisaal (passing) of Khwaja Saheb, Hazrat Fakhruddin (R.A.) continued to meticulously manage the Khanqah (Sufi lodge), Langar Khana (community kitchen), and Tosha Khana (storehouse for offerings), ensuring the continuity of the Dargah's operations and spiritual services.

His passing in Ajmer on 25th Rajab 642 Hijri / 1245 AD marked a significant moment, and his holy tomb rests beside the Mazar-e-Pak, within what is now known as Tosha Khana. The present Khadim families proudly descend from his blessed sons:

• Hazrat Syed Masood (R.A.)
• Hazrat Syed Mahboob Bahlol (R.A.)
• Hazrat Syed Ibrahim (R.A.)

This unbroken chain of spiritual succession underscores our authentic connection to the very origins of the Chishti Order in India
 

Only the Khadim of Ajmer Sharif are uniquely entrusted with critical responsibilities that ensure the sanctity and proper functioning of the Dargah:

• Custodians of the Shrine Keys: We are entrusted with the keys of the Shrine, including the Tosha Khana, symbolizing our guardianship.
• Authorized Opening and Closing: We are the sole individuals authorized to open and close the Gumbad Mubarak (Holy Dome) daily, accompanied by the sacred call to prayer (Azan).
• Receiving Nazrana: We are permitted to receive Nazrana (offerings) from Zaireen (pilgrims) inside the Shrine, a right recognized by centuries of tradition and legal precedent.
• Legally and Spiritually Recognized: Our role as custodians and keyholders has been legally and spiritually recognized since the Mughal era, through the British period, and continues to be affirmed in post-independence India.

We remain steadfast in upholding the Chishty Khanqahi Nizam—a timeless legacy of dedicated service, profound prayer, and unwavering spiritual dedication.

Nazrana is a deeply personal and heartfelt offering from Zaireen—entirely voluntary, spiritually significant, and a personal expression of devotion. It can manifest in various forms, including:

• Chadar: Offering sacred coverings for the Mazaar.
• Mannat (vow fulfillment): Fulfilling pledges made in gratitude for prayers answered.
• Langar (community food): Contributing to the communal meals that feed thousands.
• Deg (cauldron offerings): Participating in the large-scale cooking of food for distribution.
• Dua (special prayers): Requesting specific prayers to be made on one's behalf.

Historical documents and court rulings, including those from the Mughal emperors Akbar and Jahangir, have consistently recognized the Khadim's’ inherent rights to receive and manage these offerings as an integral part of their spiritual services, affirming the deep-rooted tradition.

Every pilgrim who embarks on a journey to Ajmer Sharif is considered a cherished guest of Khwaja Gharib Nawaz (R.A.). We, the Khadims, embrace this tradition by serving them with profound love, genuine hospitality, and utmost honor. For centuries, Khadim households have extended their generosity by offering:

• Free accommodation: Providing a place of rest for weary travelers.
• Free meals (Langar): Sharing blessed sustenance with all.
• Ziyarat assistance: Guiding pilgrims through their spiritual visit.
• Personalized duas and services: Offering individual prayers and support tailored to their needs.

For those unable to undertake the physical journey, we facilitate official sacred Ziyarat services through this website, ensuring that distance does not hinder spiritual connection.

Among the 23rd-generation descendants, Syed Adil Hussain Chishty stands as a humble servant and Gaddi Nashin (spiritual successor) of Khwaja Baba (R.A.). Born on 31st March 1984 in the holy city of Ajmer Sharif, Syed Adil Hussain Chishti continues this sacred service under divine responsibility, maintaining the spiritual dignity of this blessed shrine in accordance with the timeless teachings of Hazrat Khwaja Moinuddin Chishti (H.A.) and the revered Chishti Sufi Order. 

Through Visit Dargah Ajmer, we extend our services to devotees across the world. Whether you are from India, Bangladesh, the Middle East, the UK, the USA, or any other corner of the globe—you can:

• Book Ziyarat online: Arrange your spiritual visit remotely.
• Offer Chadar or Langar: Send your sacred offerings from anywhere.
• Send Mannat or Deg: Fulfill your vows and contribute to communal feasts.
• Get real-time updates: Stay connected via WhatsApp & email for transparency.
• Receive sacred prayers: Have prayers offered on your behalf at the Mazar-e-Pak. 

Our historical and spiritual rights are further affirmed by legal recognition:

• The Supreme Court (1961) and Rajasthan High Court (1959) have explicitly recognized the Khadims’ priestly rights to perform rituals and receive offerings at the Dargah.
• A significant Court case in 2006 upheld the Khadims’ rights to Nazrana from Degs, unequivocally affirming centuries-old practices and traditions. 

Furthermore, historical records show that revered emperors like Akbar & Jahangir gifted lands, titles, and offerings to the Khadims, acknowledging their pure devotion and indispensable role in the Dargah's spiritual ecosystem. This rich heritage underscores our authentic and enduring connection to the Dargah Sharif